When in Rio 1

Arthur Bispo do Rosario -- "O Artista do Fio" -- at the Caixa Cultural. Mesmerizing display of mundane objects, fabricated by the artist and wrapped, mummy-like, in gray thread collected from the uniform clothing worn by fellow mental hospital residents. The work is both meditative and distressing, each object a result of a painstaking patience and labeled in a contrasting thread as a sort of guard against oblivion or perhaps a desire for a sort of ground-zero of language, with the word stuck to the object, the signifier and signified once again inseparable.....

Bene' Fonteles -- Benches Series

Ecology without Nature

Fascinating talk by Timothy Morton on fallacies of Nature as an organizing concept and on what in fact makes one being different from the next, or not ....

"The Ecological Thought and Object Oriented Ontology"

Xochi’s Tale

Is it my fault I’m part rat terrier, part

the kind of dog who lives in a lady’s lap?

I didn’t ask to be bottom mutt in the pack

that runs untamed through the twisted trash-strewn streets

in Xochiapulcho, I didn’t ask to be plucked

up by a pair of gringos. First they took

away my manhood. No more sweet reek

of bitches, no hot pursuits, no garbage rot.

When they packed up to go back to the USA

I thought they’d cry, then dump me out, but no.

Macho mestizo, my entry papers say.

Who dines in style and sleeps the sleep of kings

ought dream no more of his rowdy half-starved days ….

I dwell in heaven but without the wings.

-- Maxine Kumin

On Animals

The beings known as animals hover at the corner of the separation of inside and outside generated by the idea of a world as a self-contained system. Strangely enough, thinking in terms of "world" often excludes animals -- beings who actually live there. For Edmund Husserl, animals are like deaf people, "abnormal." For Heidegger, animals lack of a sense of world (Weltarm). Or, more precisely, their sense of the world is this lack. In contrast, some ecological thinking wants to forget about the differences between humans and other animals, real or imagined, as soon as possible. This inverted speciesism celebrates "the more than human world" (Abram). For Percy Shelly, animals lose their cruelty just as humans begin to live a more pacifist existence. ... For Rilke or Levertov, post-Romantic poets keen to establish an environmental poetics, animals have an access to the "open" that is denied to humans, either entirely or as a result of bad training. It all depends how up close and personal you want to get. Levinas strove to exclude animals from his idea of contact with the "face" of the other as the basis of ethics. But he was haunted by the face of a dog who had looked at him, perhaps with kindness, in a Nazi prison camp.

Timothy Morton, Ecology without Nature (2007)

Bash Bish Falls State Park

Miroslav Tichy's Camera #1

gotta go see this guy's show at the ICP .... from here he looks both creepy and fascinating